Race and faith: a new agenda

Here is an excellent article on Community politics in the Guardian.

The quotes:

"Thirty years since the passing of the Race Relations Act, Britain faces a crisis of discourse around race and faith. These have always been sensitive topics, but the debate has hit new lows of simplicity and hysteria in the past few years. People want to talk. They need to talk. But how do they engage in a discussion which has been manipulated by recent governments to demonise minority groups, while being increasingly hijacked by self-appointed "community leaders"

[...]

"In a throwback to the colonial era, our politicians have chosen to appoint and work with a select band of representatives and by doing so treat minority groups as monolithic blocks, only interested in race or faith based issues rather than issues that concern us all, such as housing, transport, foreign policy and crime.

Unfortunately, many self-appointed community representatives have an incentive to play up their victimisation. This arrangement allows politicians to pass on the burden of responsibility to them and treat minorities as outsiders. MPs have increasingly sought to politicise problems of segregation, political apathy, criminality and poverty into problems of race and religion, and shift responsibility onto appointed gate-keepers rather than find ways of engaging with all Britons."

[...]

"The struggle for equality and better access to public services is a struggle for all Britons not just ethnic minorities. White working-class families also face problems with deprivation, injustice and demonisation. Their concerns should not be ignored or blamed on other groups.

We are not arguing that faith or race based groups should be restricted, but rather that their arguments be treated as one argument amongst many others and on their own merit. They have a right to argue for the enforcement of civil liberties and minority rights but they should be seen as lobby groups, not representatives of millions of people.

We need to foster a climate in which people can have private differences which include religion, language and culture, but also have a public space where such differences are bridged. The right to freedom of speech and expression of culture, faith and public debates must remain paramount."