Telling Israel like it is — in Arabic
Times of Israel
By Philippe Assouline
October 17, 2012,
A secular, liberal woman from the Galilee, Boshra Khalaila leaves passionate critics of Israel open-mouthed simply by describing the rights and freedoms she routinely enjoys
...
Boshra, a secular, independent and patriotic Israeli Arab woman, defies stereotypes. She grew up in a liberal home in the Arab village of Deir Hana, in the Galilee. Her first contact with Jewish Israelis came at the age of 18, when she enrolled in Haifa University. There, she had to speak Hebrew for the first time. And it is there that she started to develop her political conscience and her attachment to the State of Israel.
“I am married and doing a master’s degree [in Tel Aviv]. I am a liberal, free woman, with all the rights that I could enjoy. I compare myself to other women my age in Jordan, the territories, Egypt, any Arab country. They don’t have the rights that I have: freedom of expression, the right to vote. They are forced into marriage at a young age, and religious head covering, despite their own convictions. With me it’s the opposite; I have everything.”
...
Boshra was part of a team of five people, including another Israeli Arab and a Druze, who were sent to South Africa with Faces of Israel during Israel Apartheid Week. Like us, Boshra and her team had to deal with widespread ignorance about Israel, compounded by a campaign of demonization waged by pro-Palestinian students. Unlike us, she could counter the anti-Israel Middle Eastern students as an Arab herself, in Arabic.
...
Boshra and her team were generally not welcome. “They didn’t even know that there was such a thing as Israeli Arabs. They accused us of being Jews. Some people were hostile, they told us ‘get out,’ ‘we don’t want to hear from you.’ [Some] were even more unwilling to talk to me because I am Arab and was seen as a traitor, but this was only a small part of their group. Others, thankfully, came to listen; they were open-minded about it.”
Boshra and her team delivered a number of lectures, told their personal stories, dialogued with students and gave interviews. “You want to defend yourself from people that tell the world that [Jews and Arabs] travel on different buses and study at different schools and that there is segregation,” she said. “That just isn’t true: I study in same educational institutions, ride the same buses, shop in the same supermarkets. Everything that they say is absolutely false. And I do feel that I belong to my country.”
Hoping to give South Africans a glimpse of her everyday life as an Arab citizen of Israel, Boshra instead found herself publicly debating politics with a Palestinian PhD student from Gaza, in Arabic.
“This is what I told him in front of everyone; I spoke in Arabic, and I was translated: ‘I don’t enjoy it when soldiers attack and mothers and babies end up getting killed or injured. It’s hard. But the same is true for Netivot and Sderot, when Kassam rockets hit and, God forbid, someone is killed, it is very hard. On both sides there are mothers and it is hard. I want the Palestinian people to have a country. It’s a natural right. That said, there are all kinds of conflicts within the Palestinian authority, mainly with Hamas, that prevent progress toward a peaceful settlement for the state of Israel and that is unfortunate.”
She added, “If there is any Apartheid — in the sense of a flagrant injustice — in the world, it is what is happening in Syria. Thousands of people murdered…the number of dead doesn’t even come close here.”
Thinking back to my experience in California, I assumed that her message would fall on deaf ears. But she surprised me:
“Most of the talks ended with a handshake and a hug. To me this says it all. I have to say that it was important that I wasn’t there representing the government of Israel. It was surprising for them to see that I was a simple person, defending my country for the rights that I have and not speaking on behalf of the government. It came across as very genuine. For them, this was huge — to be able to listen to someone who is not from the government, including for the pro-Palestinian students. When you tell them you are a student and not a government spokesman, they no longer see you as an enemy.”
Boshra’s appearances on campus made waves, and, among her many radio appearances, she was interviewed by an Islamic, Arabic-language radio station in Johannesburg. The interviewer, a religious Saudi man, asked her questions which revealed a disheartening level of ignorance about Israel, the most over-scrutinized and documented country in the world — an ignorance that is unfortunately all too common.
“He asked why Israel doesn’t let Muslims pray or go to Al Aqsa mosque in Jerusalem; why only Jews are allowed to pray [in the State of Israel]. I told them that in my own small village in the Galilee there are not only one but two mosques and two imams who both get a monthly salary from the state. The interviewer was in shock. I added that I could go pray at Al Aqsa mosque at will, freely. Sure, sometimes there are security concerns and they limit entrance temporarily, but that’s it.”
The host was receptive to Boshra’s story and as the conversation turned to the rights of Arabs in Israel, her assertiveness grew.
“I said to him: ‘In Saudi Arabia, can a woman drive a car?’ He said no. I said: ‘I can.’ And he was silent. I asked: ‘Can a woman in Kuwait or Saudi Arabia meet a man and get to know him before getting married or is she just forced into marriage at a young age?’ He said no, she can’t. I said: ‘I can.’ And I would answer his questions with my own questions…and each time he would be stunned silent.”
Boshra went on to correct other popular misconceptions that the host had, including ideas about the Hamas-ruled Gaza Strip. She informed him of the supplies that Israel provides to the strip on a monthly basis, and she reminded him that Egypt also enforces the embargo. She asked him why it was Israel and not Egypt, an Arab county, that provided for the territory’s necessities. “He was speechless. He was often speechless during our interview.”
The host’s silence, and the reception she got from many if not all of the Arab students that she met, stood in stark contrast to my experience at Berkeley. Boshra’s interviewer, a religious Saudi, was more receptive to new facts than the “liberal” Ivy league students that I faced. “He saw me; I spoke Arabic, I was liberal and secular. This made him quite open-minded, actually.”
Her tale begs the question of why, if a religious Muslim from a hyper-conservative state in the Middle East is willing to shed preconceived notions about Israel — even temporarily — the state is still faced with such disastrous public relations. Boshra’s diagnosis: “Every media outlet pushes this narrative painting Israel as an evil aggressor. It’s enough that a popular prime-time show plays, a few times, a clip of the IDF bombing a target in Gaza where a baby was killed, for people to be convinced that Israel is an evil state. It’s hard for people to see tragedies like that.”
“And our public diplomacy here in Israel,” she went on, underlining why people are not told the rest of the story, “is catastrophic. I can tell you first hand, it’s catastrophic.” She uses the Hebrew slang expression “all hapanim” — flat on its face — to describe Israel’s public relations apparatus.
more...
Saturday, October 20, 2012
Thursday, October 18, 2012
Murray on 'dual-loyalty' Brits joining the anti-Assad jihad
In a thought-provoking piece, Murray challenges the assumption that those Brits who are flying off to Syria to fight Assad are likely to be the kind of people we should be praising.
Who Would You Fight For?
Gatestone Institute
by Douglas Murray
October 18, 2012
...
During the civil war in the former Yugoslavia in the 1990s, every side committed some variety of atrocities on the others. The worst, in brutality as well as numbers, were committed by Serbs, but, as in any civil war, nobody came away clean. To say that everybody did bad things is not to claim that everybody was equally guilty. But run the following thought around: It is early in the Balkan conflict. You are a British citizen. You happen to be a Christian and you are also – though this may not necessarily play a part – pale-skinned. Let us imagine that you have heard clear word of violence against Christian Serbs in parts of the former Yugoslavia. Or fast-forward two decades and say that this same person becomes aware of the suffering of Christians in Syria amid the recent violence. None of these parallels is exact, but then none ever is exact.
But what would we think of a person who in the 1990s had seen violence against Serbs in the nascent civil war and decided to go off and fight with – and for – them? What would we think if they then explained their reason for doing so as being that their "white, Christian, brothers were suffering, that being a bystander while such suffering went on was intolerable and that they and their kind needed to come to their aid"?
My own response would be that the person in question was clearly some very nasty variety of sectarian. Presumably a religious sectarian, though if the person referred clearly to some common heritage, let alone skin-pigmentation, then I might easily presume that they were also a nasty racist. My expectation then, as now, would be that the press would not regard them as being people of any honor. Certainly people would not write of their efforts with any kind of admiration – either sublimated or overt.
...
Who Would You Fight For?
Gatestone Institute
by Douglas Murray
October 18, 2012
...
During the civil war in the former Yugoslavia in the 1990s, every side committed some variety of atrocities on the others. The worst, in brutality as well as numbers, were committed by Serbs, but, as in any civil war, nobody came away clean. To say that everybody did bad things is not to claim that everybody was equally guilty. But run the following thought around: It is early in the Balkan conflict. You are a British citizen. You happen to be a Christian and you are also – though this may not necessarily play a part – pale-skinned. Let us imagine that you have heard clear word of violence against Christian Serbs in parts of the former Yugoslavia. Or fast-forward two decades and say that this same person becomes aware of the suffering of Christians in Syria amid the recent violence. None of these parallels is exact, but then none ever is exact.
But what would we think of a person who in the 1990s had seen violence against Serbs in the nascent civil war and decided to go off and fight with – and for – them? What would we think if they then explained their reason for doing so as being that their "white, Christian, brothers were suffering, that being a bystander while such suffering went on was intolerable and that they and their kind needed to come to their aid"?
My own response would be that the person in question was clearly some very nasty variety of sectarian. Presumably a religious sectarian, though if the person referred clearly to some common heritage, let alone skin-pigmentation, then I might easily presume that they were also a nasty racist. My expectation then, as now, would be that the press would not regard them as being people of any honor. Certainly people would not write of their efforts with any kind of admiration – either sublimated or overt.
...
Friday, October 12, 2012
European Union wins 2012 Nobel Peace Prize
Parody this. It even beats Obama.
There's also this delightful touch: "Norway has twice voted "no" to joining the EU, in 1972 and 1994. The country has prospered outside the bloc, partly thanks to huge oil and gas resources."
And just before you start finding it funny: "Among those tipped to win was Russia's small Ekho Moskvy radio, a frequent critic of the Kremlin. Editor in chief Alexei Venediktov conceded the prize to a worthy winner. We are only 115. They are 500 million. It is an honour (to lose to the EU), he told Reuters."
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European Union wins 2012 Nobel Peace Prize
Reuters
Oct 12, 2012
The European Union won the Nobel Peace Prize on Friday for promoting peace, democracy and human rights over six decades in an award seen as a morale boost as the bloc struggles to resolve its economic crisis.
The award served as a reminder that the EU had largely brought peace to a continent which tore itself apart in two world wars in which tens of millions died.
The EU has transformed most of Europe "from a continent of wars to a continent of peace," Nobel Committee Chairman Thorbjoern Jagland said in announcing the award in Oslo.
"The EU is currently undergoing grave economic difficulties and considerable social unrest," Jagland said. "The Norwegian Nobel Committee wishes to focus on what it sees as the EU's most important result: the successful struggle for peace and reconciliation and for democracy and human rights."
Jagland praised the EU for rebuilding Europe from the devastation of World War Two and for its role in spreading stability after the fall of the Berlin Wall in 1989.
While welcomed by European leaders, the award will have little practical effect on the debt crisis afflicting the single currency zone, which has brought economic instability and social unrest to several states with rioting in Athens and Madrid.
On the streets of the Greek capital, where demonstrators have burned Nazi flags to protest against German demands for austerity, the award was greeted with disbelief.
"Is this a joke?" asked Chrisoula Panagiotidi, 36, a beautician who lost her job three days ago. "It's the last thing I would expect. It mocks us and what we are going through right now. All it will do is infuriate people here."
contd
There's also this delightful touch: "Norway has twice voted "no" to joining the EU, in 1972 and 1994. The country has prospered outside the bloc, partly thanks to huge oil and gas resources."
And just before you start finding it funny: "Among those tipped to win was Russia's small Ekho Moskvy radio, a frequent critic of the Kremlin. Editor in chief Alexei Venediktov conceded the prize to a worthy winner. We are only 115. They are 500 million. It is an honour (to lose to the EU), he told Reuters."
-----------
European Union wins 2012 Nobel Peace Prize
Reuters
Oct 12, 2012
The European Union won the Nobel Peace Prize on Friday for promoting peace, democracy and human rights over six decades in an award seen as a morale boost as the bloc struggles to resolve its economic crisis.
The award served as a reminder that the EU had largely brought peace to a continent which tore itself apart in two world wars in which tens of millions died.
The EU has transformed most of Europe "from a continent of wars to a continent of peace," Nobel Committee Chairman Thorbjoern Jagland said in announcing the award in Oslo.
"The EU is currently undergoing grave economic difficulties and considerable social unrest," Jagland said. "The Norwegian Nobel Committee wishes to focus on what it sees as the EU's most important result: the successful struggle for peace and reconciliation and for democracy and human rights."
Jagland praised the EU for rebuilding Europe from the devastation of World War Two and for its role in spreading stability after the fall of the Berlin Wall in 1989.
While welcomed by European leaders, the award will have little practical effect on the debt crisis afflicting the single currency zone, which has brought economic instability and social unrest to several states with rioting in Athens and Madrid.
On the streets of the Greek capital, where demonstrators have burned Nazi flags to protest against German demands for austerity, the award was greeted with disbelief.
"Is this a joke?" asked Chrisoula Panagiotidi, 36, a beautician who lost her job three days ago. "It's the last thing I would expect. It mocks us and what we are going through right now. All it will do is infuriate people here."
contd
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